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Sumerian Sacred Marriage in the Light of Comparative Evidence (Pirjo Lapinkivi) Paperback Book, (Neo-Assyrian Text Corpus Project, 2004) 9789514590580

Title: Sumerian Sacred Marriage in the Light of Comparative Evidence

Author: Lapinkivi, Pirjo

Publisher: Neo-Assyrian Text Corpus Project; Publication Date: 2004

Paperback; ISBN: 9789514590580

Volumes: 1; Pages: xix, 309

List Price in Paper: $75.00 Our price: $75.00

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The primary purpose of this study is to increase understanding of Sumerian sacred marriage by approaching it from a comparative perspective. More generally, it is hoped that the study will illustrate the fruitfulness of the comparative approach for the study of Sumerian religion and royal ideology and that it will prove useful to the other fields of study whose sources were used as the comparative evidence.

The comparative evidence includes sources from six different fields of study: Assyriology (first and second millennium love lyrics and rituals), Biblical studies (The Song of Songs), Classics (Graeco-Roman philosophies, Chaldean Oracles), Gnostic studies, Jewish mysticism (Kabbalah) and Indology (Hindu rites and myths). Ancient Egyptian and Ugaritic evidence is also used.

Part One of the study presents and analyzes the primary evidence for the Sumerian sacred marriage, starting with the Sumerian love song corpus, also known as the Dumuzi-Inanna (DI) love songs. In addition to the love song corpus, the evidence discussed in Part One includes second millennium literary texts and royal inscriptions referring to a marital relationship between the ruling king and Inanna/Istar.

Part Two analyzes and discusses the constituent elements of the Sumerian sacred marriage (the actors of the marriage, and the timing and scene of the related ritual). At this point, some comparison with the parallel material is inevitable.

Part Three presents the comparative evidence and a detailed analysis of the thematic elements shared by the different traditions. This section also includes a discussion of the concept of the soul in Mesopotamia and in other parts of the ancient world. Concepts of the Netherworld and afterlife in Mesopotamia are also examined.

Table of Contents




0.1. Sacred marriage: A Definition

0.2. Previous Views on the Sumerian Sacred Marriage

0.2.1. Fertility Ritual

0.2.2. Coronation Ceremony

0.2.3. Legitimization of Kingship: Deification of the King

0.2.4. Blessings for the King

0.2.5. An Heir to the Throne

0.2.6. Installation of en or nin-digir Priestesses

0.2.7. The en-ship of Inanna

0.2.8. Secular Love Songs, Songs of Rite de Passage

0.2.9. Love Songs of the Court

0.3. Problems with the Understanding of the Sumerian Sacred Marriage

0.4. The Comparative Approach

0.5. The Relevance of the Comparative Evidence

0.6. The Comon Elements of the Different Traditions

0.7. Problems of Comparison and Possible Pitfalls

0.8. The Esotericism of Sacred Marriage Traditions

0.9. The Method

0.10. The Aims and Scope of the Study

0.11. Organization of the Study and Manner of Presentation

0.12. Terminology and Conventions

Part One: The Evidence


1.2. Dumuzi-Inanna Love Songs

1.3. Other Sumerian Evidence

1.3.1. The Sumerian and Akkadian Kings as Inanna's Husbands

1.3.2. The Bridewealth of Ningirsu and Baba and Dumuzi and Inanna

1.4. Archaeological Evidence

Part Two: Constituents of the Sumerian Sacred Marriage

2.1. The Actors in the Sacred Marriage

2.2. The Timing of the Sacred Marriage of Inanna and Dumuzi

2.3. The Scene of the Sumerian Sacred Marriage

Part Three: Comparative Evidence and Thematic Analysis

3.1. The First Millennium Textual Sources in Mesopotamia

3.1.1. Introduction

3.1.2. Nabu and Tasmetu

3.1.3. Nabu and Nanaya

3.1.4. Samas and Aya and the Ladies of Sippar and Uruk

3.1.5. Marduk and Zarpanitu

3.1.6. Anu and Antu

3.2. The Song of Songs

3.2.1. Dating and Interpretation of the Song of Songs

3.2.2. The Song of Songs and the Mesopotamian Love Songs

3.3. Jewish Mysticism (Kabbalah)

3.3.1. Introduction

3.3.2. The Sefirotic Tree

3.3.3. The Shekhinah

3.3.4. The Zaddiq: His Task and Union with God

3.3.5. The Sabbath Bride

3.4. The Idea of the Tree of Life in Mesopotamia

3.4.1. Introduction

3.4.2. The Assyrian Tree

3.4.3. The King as a Tree

3.5. Inanna as the Bearer of All Powers and the King as a Channel for the Divine Blessings

3.6. Inanna/ Istar and Her Maternal Aspect

3.7. The Concept of the Soul

3.7.1. Comparative Evidence Ancient Egyptian Beliefs Vedic Beliefs Ancient Greek Beliefs Jewish Beliefs Christian Beliefs

Table I. Concepts of the Soul and Afterlife in Mesopotamia

3.7.2. The Soul in Mesopotamia

3.7.3. The Tree and the Soul

3.7.4. The Netherworld and Afterlife in Mesopotamia

3.8. Inanna/Istar as a Pure and Androgynous Virgin and Her Androgynous Devotees

3.9. The Descent and the Ascent: The Changing Status in the Sacred Marriage and the Adorning of the Bride

3.9.1. The Gnostic Tradition The Gnostic Pleroma The Exegesis on the Soul The Apocryphon of John Simon Magus and Helena of Tyre The Hymn of the Pearl The Ascent of the Soul with the Help of the Redeemer and the Bridal Chamber in Gnosis

3.9.2. Plato, Philo and Hekate of the Chaldean Oracles

3.9.3. The Matronit-Shekhinah of Jewish Mysticism: Her Exile and Reunion with her Brother

3.9.4. Hindu Tradition The Marriage of the Goddess Minaksi (Parvati) and the God Sundaresvara (Siva) The Fall and the Ascent of Minaksi The Marriages of Siva and Minaksi: Joining the Family Lineage and marriage as a Soteriological Act

3.9.5. Inanna's/Istar's Descent to the Netherworld

3.9.6. The Adorning of the Bride: Providing Her with Wisdom

3.9.7. The Savior King Ninurta and His Army of Stones

3.10. The Garden

3.10.1. The Words Garden/Orchard/Vineyard Used as a Metaphor for the Woman or the Man

3.10.2. The Garden as the Place for the Lovers' Encounter

3.10.3. The Garden as the Place for Receiving Wisdom

3.10.4. The Garden and the Gardener in the Story of Inanna and Sukalletuda

3.11. Wisdom in the Texts: Uniting with God

3.12. The Motif of a Beautiful Woman at the Window

3.12.1. Inanna as Kilili at the Window

3.12.2. The Function of the Window Motif

Part Four: Summary and Conclusions

4.1. General Conclusions

4.2. The Timing of the Sacred Marriage

4.3. The Different Roles of the Bride and Bridegroom in the Sacred Marriage Songs

4.3.1. Inanna as the Goddess and Dumuzi/King as the Provider of Well-Being and Fertility

4.3.2. Inanna as the Soul and Dumuzi/Kind as the Savior

Appendix A: Revised Typology of the Sumerian Love Songs

Appendix B: The Ancient Egyptian Love Poetry

Appendix C: Ugaritic Evidence

C.1. Anat and Baal and Their Relationship with Each Other

C.2. The Ugaritic Tree-Weapon and Mesopotamian Parallels



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